I was encouraged by this story, as it does have some connection to my past.
[link] Not so much in terms of any sort of compensation, but the healing that's being acknowledged. I know that largely this is government lip service, but in truth it's good to see some history actually being taken seriously in this matter enough to want to try and discover some numbers of just how many unclaimed, unmarked graves there are out there. The trouble is, there wasn't a decent system in place with checks or balances in the residential school system for the First Nations children that were put into these damned places, nor was there an accurate accounting of deaths that were unnaturally high, far higher than schools in the public system of the day. I don't know if any families will be lucky enough to get to have a gravesite to visit, or remains to claim, since many of the native children were often buried in mass graves, with their numbers or English names usually listed with pigs and chickens that died that week or month as well.
It's good to see Professor John Milloy involved with this, since he has studied ad nauseum the effects and the aftermath of the residential school system for decades.........I read his book 'A National Crime', and needless to say, the system was a nightmare for anyone that had to go through it, or lost family members to it. Unfortunately, I lost my dad to it, but his was a slow painful death that lasted about 62 years before alcohol finally claimed him. He never did tell me any of the stories..........I had to hear them all from my Uncle Bob (his older brother), who filled me in on a lot of details on their day-to-day life in the Father Lacombe school in Alberta in the forties. Needless to say, a lot of it included some archaic child tortures that were rather inventive, if they weren't so reprehensible. Suffice it to say, it was enough for a grown man with a Christian upbringing refer to nuns in that particular institution as 'cruel bitches'.......something you don't hear so much. My dad didn't like to talk about this stuff, even with prodding.......his childhood wasn't really a topic of discussion. It was his choice ultimately, but whatever had happened had definitely stolen his voice, or his desire to acheive anything barely past just providing for his family. The rest of the time was his, largely to sedate whatever ghosts were haunting him.
I don't imagine for one second that the school was the sole reason for his silent and slow suicide, especially after hearing some of the stories about my grandmother from my dad's youngest sister. But it sure didn't help, considering that he and my uncle were abandoned in that place by my grandmother for a few years.............what would a six-year-old mind think of something like that? Left in a hell-hole by someone that's supposed to be your guardian, your protector, and your centre of life. It would be one helluva thing to have to deal with. It would be hard to come back from.
That headline brought up a lot of this stuff in my thoughts, largely because of how that system touched our lives. Granted, we're Metis, and my dad wasn't a true aboriginal, since his mother was a half-breed, so it's not as if there will be any peace in having a grave marked, or having any remains returned (if such a thing is even possible, considering how difficult it will be to forensically identify anyone in a mass grave from fifty to a hundred years ago), but there is a sense of comfort that perhaps these atrocities will become more mainstream in knowledge. I truly don't think Canadians, as a whole, know just how bad those places were, or how bad a lot of the kids were treated when they were 'converted into good Christians', forbidden to visit with family members, forbidden to speak their language upon punishment (depending on the school, I've heard practices that involved nuns sticking pins into the tongues of children that uttered any native words), and taken from villages for the duration of their young lives. Often, they were returned to their tribes with only teachings of isolation, fear, punishment and depression........virtually with no ability to raise and nurture children of their own. Needless to say, when I hear about a First Nations person that flips out on the reservation in a drunken rage and beats his or her children, I think of the great 'gift' given to them a generation or three ago that provided for most of that even happening in the first place. Suffice it to say, many tribes didn't strike their children when they were correcting them........that was a gift from a white society that relied on fear and intimidation as a teaching method.
I hope this happens, and although I'm not a big fan of re-using names or parts of other names of incidents or titles in another, I thought the word 'holocaust' certainly applied. Apart from creating an entire race of people that seemed so displaced that they no longer seemed to have a place in the world, they attempted to destroy their history as well. I recall reading that at some point, the indigenious population of North America was conservatively estimated at about 9 million........by the beginning of the 1900's, that number had dwindled to about 500,000 or so, due to warfare, disease, and active/passive extermination. I don't really know what magic number defines the use of that word, but it seems that the lost lives, in both death and a living death, tend to qualify its use.
Sorry..........stirred up old thoughts. RIP Dad.